Scientific Racism
Since enslaved people were first brought to this country, promoters of anti-Black racism and white supremacy have co-opted the authority of science to justify racial inequality. A history of pseudoscientific methods "proving' white biological superiority and flawed social studies used to show "inherent" racial characteristics still influence society today.
In 1619, when the first enslaved people were brought to what would become the United States, justifications for their enslavement were brought here too. In the 400 years since then, as those enslaved and their descendants have continued to call this country home, the justifications for their abuse and mistreatment have stayed with us as well.
One of the most effective tactics used to justify anti-Black racism and white supremacy has been scientific racism. Through the years, scientific racism has taken many forms, all with the goal of co-opting the authority of science as objective knowledge to justify racial inequality.
Some 19th-century scientists, like Harvard's Louis Agassiz, were proponents of "polygenism," which posited that human races were distinct species. This theory was supported by pseudoscientific methods like craniometry, the measurement of human skulls, which supposedly proved that white people were biologically superior to Blacks. Early statistical health data was weaponized against Black Americans in the late 1800s, as it was used to claim they were predisposed to disease and destined for extinction.
By the early to mid-20th century, polygenism and biology-based racism were widely disproven, and racism in social science had gained popularity. Studies showing high rates of imprisonment among Black Americans were used as proof of innate criminality, while pseudoscientific intelligence testing claimed the mental superiority of white people. These flawed, biased studies failed to account for political and social factors such as poor housing, poverty, lack of healthcare, and virulent racial oppression. But they provided the so-called evidence needed to fuel systemic forms of anti-Black racism, like segregation. And, for many Americans looking for objective reasons to justify racist beliefs and behaviors, studies like these were more than enough.
Contemporary scientific consensus agrees that race has no biological basis, but scientific racism still exists. While it's now more subtle than craniometry, its long history demonstrates the influence social ideas about race can have on supposedly unbiased research.
Sources for the information above are cited at the bottom of this page.
EXPLORE A CURATED SAMPLE OF HARVARD RESEARCH AND RESOURCES RELATED TO SCIENTIFIC RACISM BELOW.
READ
Louis Agassiz Correspondence and Other Papers
Louis Agassiz was a zoologist, geologist, and professor who served at Harvard University's Lawrence Scientific School (1847-73). Agassiz was a strong supporter of polygenism, the discredited theory that humans of different races are different species. This archival collection offers insight into the scientific, often racist, discourse of Agassiz's time.
A Troublesome Recurrence: Racialized Realities and Racist Reasoning Today
Developments in biological science and mapping the human genome created a new wave of racist reasoning. This essay presents the work of scholars who critique ande speak out against contemporary scientific racism.
The Nature of Difference: Sciences of Race in the United States from Jefferson to Genomics (Harvard Key Only)
This collection of contextualized primary source materials tracks the shifting relationships between race and science in America through the 19th and 20th centuries. It offers a historical foundation for understanding contemporary developments in racial science.
WATCH
The Enduring Legacy of Slavery and Racism in the North || Harvard Radcliffe Institute
In this panel experts discuss the role and impact of slavery in the Northern United States, Louis Agassiz, and Black abolitionist responses to scientific racism.
RESOURCES AT HARVARD
Check out these Harvard research centers and initiatives for additional resources on racial justice and equality.
HUTCHINS CENTER FOR AFRICAN & AFRICAN AMERICAN RESEARCH
WILLIAM MONROE TROTTER COLLABORATIVE FOR SOCIAL JUSTICE
OFFICE FOR DIVERSITY, INCLUSION & BELONGING
CHARLES HAMILTON HOUSTON INSTITUTE FOR RACE & JUSTICE
CARR CENTER FOR HUMAN RIGHTS POLICY
FRANÇOIS-XAVIER BAGNOUD CENTER FOR HEALTH & HUMAN RIGHTS
EDMOND J. SAFRA CENTER FOR ETHICS
citations
Citations for Section Overview
- Cohen, Adam S. 2016. "Harvard's Eugenics Era." Harvard Magazine. February 19, 2016. https://www.harvardmagazine.com/2016/02/harvards-eugenics-era.
- Muhammad, Khalil Gibran. 2019. The Condemnation of Blackness: Race, Crime, and the Making of Modern Urban America, with a New Preface. Cambridge: Harvard University Press. http://id.lib.harvard.edu/alma/990120310410203941/catalog.
- Smedley, Audrey. 2007. Race in North America: Origin and Evolution of a Worldview. 3rd ed. Boulder. Colo.:Westview Press. http://id.lib.harvard.edu/alma/990101351520203941/catalog.
- Radcliffe Institute for Advanced Study. 2020. The Enduring Legacy of Slavery and Racism in the North | Radcliffe Institute. https://youtu.be/jfohQViaP0.